Islam

The Holly Quran

Islam - Sun, 08/20/2017 - 11:59

Tafseer, tarjma by mufti Taqi Usmani.
#AsaanUrduTarjma

Categories: Islam

Existence Of God

Islam - Sun, 08/20/2017 - 11:41

I found this to be the best explanation to the existence of god, as its the darkest and hardest question of all time:

Imagination can not reach Him, so as to assign Him quantity.

Understanding can not think of Him, so as to give Him shape.

Senses do not perceive Him, so as to feel Him.

Hands can not touch Him, so as to rub against Him.

He does not change into any condition.

He does not pass from one state to another.

Night and days do not turn Him old.

light and darkness do not alter Him.

It can not be said that he has a limit or extremity, or end or termination; nor do things control Him so as to raise Him or lower Him, nor does anything carry Him so as to bend Him or keep Him erect.

He is not inside things nor outside them.

He conveys news, but not with the tongue or voice.

He listens, but not with holes of the ears or the organs of hearing.

He says, but does not utter words.

He remembers, but does not memorise.

He determines, but not by  exercising His mind.

He loves and approves without any sentimentality (of heart).

He hates and feels angry without any painstaking.

When He intends to create someone he says “Be” and thee he is, but not through a voice that strikes (the ears) is that call heard.

His speech is an act of His creation.

The foremost in religion is the acknowledgement of Him, the perfection of acknowledging Him is to testify, the perfection of testifying Him is to believe in His Oneness, the perfection of believing in His Oneness is to regard Him pure, and the perfection of His purity is to deny Him attributes, because every attribute is a proof that it is different from that to which it is attributed, and everything to which is something is attributed is different from the attribute.

Thus whoever attaches attributes to God recognizes His like,  and who recognizes His like regards Him two; and who regards Him two recognizes parts for Him; and who recognizes parts for Him mistook Him; and who mistook Him pointed at Him; and who pointed at Him admitted limitation for Him; and who admitted limitations for Him numbered Him.

Whoever said ‘in what is he?’ held that He is contained; and whoever said ‘on what is He held?’ He is not on something else.

He is a being but not through the phenomenon of coming into being.

He exists but not from non existence.

He is with everything but not in physical nearness.

He is different from everything but not in physical separation.

He acts but without connotation of movements and instruments.

He sees even when there is none to be looked at from among His creation.

He is the only One, such that there is non with whom he may keep company or whom He may miss in his absence.

~ Ali Ibn Abu Talib (A.S)

 

Categories: Islam

Dirty Laundry

Islam - Sun, 08/20/2017 - 11:41

My point is that Muslim women and other marginalized groups within Muslim communities (i.e., Ahmadiyah, African Americans, other non-Arab groups, converts, Shi’a, LGBT, etc.) will have to continue taking unpopular steps to ensure that we fight for justice within our communities and in our country. Just like the American Muslim women who contributed essays to the new book, I Speak for Myself: American Women on being Muslim, we must give voice to our experiences without seeing it as airing dirty laundry, thus adhering to a false idea of loyalty. What kind of victory will it be when we win some civil rights cases on behalf of religious rights in the US but LGBT (lesbian, gay, bisexual, and transgender) Muslims are still not even recognized as Muslims in many of our communities? Or if women are still not even allowed in a few mosques?

Jameelah X Medina

Categories: Islam

جماعت اسلامی سے شکوہ

Islam - Sun, 08/20/2017 - 11:12

جماعت اسلامی کی بنیاد مولانا مودودی نے ایک انقلابی اسلامی سیاسی جماعت کے طور پر رکھی تھی جس کا مقصد ریاست مدینہ کے طرز پر ایک اسلامی فلاحی ریاست بنانا تھا جہاں اللہ، قران اور سنّت کی حکمرانی ہو اور دنیا کے سامنے آج کل کے دور میں اسلام اور قران کو مکمل دین کی طرح نافذ کر کے ایک نمونہ پیش کیا جائے اور مسلم امت کے وجود کے اصل مقصد تبلیغ کی راہ ہموار کی جا سکے. آج جب آپ جماعت اسلامی کی سیاست کا بغور جایزہ لیں تو آپ کو ایک نسبتا صاف سیاسی جماعت تو ضرور نظر آے گی لیکن اس کی سیاست میں دین اسلام کے نفاذ کی جدوجہد دور دور تک کم از کم میں دیکھنے سے قاصر ہوں.

جماعت اسلامی بھی اب اقتدار اور طاقت کی سیاست کرتی نظر آتی ہے، جس طرح پیپلز پارٹی ، مسلم لیگ یا پھر کسی حد تک تحریک انصاف کرتی ہیں. یہ بات سچ ہے کہ کوئی بھی تبدیلی لانے کیلئے اقتدار ضروری ہے لیکن ایک سیکولر سیاسی جماعت اور ایک اسلامی سیاسی جماعت کی طرز سیاست میں فرق ضرور ہونا چاہئے. میری نظر میں جماعت کو عوامی سطح پر خطر خواہ کامیابی نہ ملنے کی وجہ بھی یہی کہ جماعت اپنی الگ اور واضح شناخت بنانے اور قایم رکھنے میں ناکام ہے اور ایک عام پاکستانی مسلمان جماعت اسلامی اور مسلم لیگ کے سیاسی مقاصد میں کوئی خاص فرق نہیں دیکھ سکتا. ایم ایم اے کے طور پر جب جماعت اسلامی کو کے پی کے میں اقتدار ملا بھی تو انہوں نے اسلامی نظام کی نفاذ کی طرف کوئی خاطر خواہ پیش قدمی نہیں کی.

آخری مرتبہ کب جماعت اسلامی نے ملک سے سود کے خاتمے کے لیے کوئی مظاہرہ کیا؟ آخری مرتبہ کب جماعت اسلامی نے تحریک انصاف سے کہا کے نصاب میں قرانی عربی اور ترجمے کے ساتھ قران کو ہر سطح پر شامل کیا جائے ورنہ ہم اتحاد سے الگ ہو جایں گے؟ کیوں جماعت اسلامی یہ بات نہیں کرتی کے قرارداد مقاصد کو پوری طرح آ ین پر حاوی سمجھا جائے اور عملی طور پر نافذ کیا جائے؟

علامہ اقبال نے جس اسلامی فلاحی ریاست پاکستان کا خواب دیکھا تھا اس کے قیام کے لئے انتہایی ضروری ہے کے ایک محرک انقلابی طاقتور اسلامی جماعت ہو جو یا تو خود اقتدار حاصل کر سکے یا پھر تحریک انصاف جیسی جماعت کی اتحادی ہو اور اقتدار اور طاقت کے حصول سے زیادہ ملک میں اسلامی نظام کے نفاذ کو ضروری سمجھتی ہو. اس سلسلہ میں مولانا فضل الرحمٰن سے امید رکھنا تو کسی بوڑ کے درخت پہ آم لگنے کی امید رکھنے کے مترادف ہو گا لیکن جماعت اسلامی مجھے ایک ایسی جماعت ضرور نظر آتی ہے جس کے پاس مالی و اخلاقی کرپشن سے نسبتا پاک لیڈرز اور نظریاتی اور منظم اراکین موجود ہیں. اب کمی صرف یہ رہ گئ ہے کے جو نظریات مودودی صا حب کی کتابوں میں لکھے پڑے ہیں ان کو عملی طور پر سیاست میں لاگو کیا جائے.

عملی طور پر میں یہ دیکھنا چاہتا ہوں کہ جماعت اسلامی اپنے اگلے الیکشن کے منیفسٹو میں شامل کرے کہ ملک سے سود کا خاتمہ کیا جائے، تعلیمی نظام میں اس طرح تبدیلی کی جائے کے جو بھی طالب علم میٹرک پاس کرے وہ قران کو ترجمے کے بغیر عربی سے سمجھ سکے، قرارداد مقاصد کو پورے آین پر حاوی سمجھا جائے اور اسلامی نظریاتی کونسل کی سفارشات کے نفاذکو ضروری قرار دیا جائے. تحریک انصاف کے ساتھ متوقع اتحاد انہی شرایط پر کیا جائے نہ کے وزارتوں کے حصول کے لئے.

آخر میں اتنا کہوں گا کہ اگر واقعی میں جماعت اسلامی اپنے اصلی نظریات کی سیاست کرے جن کی بنیاد پہ مودودی صاحب نے اس کو قایم کیا تھا تو مجھ سمیت ہر سچا پاکستانی مسلمان اپنی سیاسی وفاداریوں پہ نذر ثانی کرنے پہ مجبور ہو جائے گا.

Categories: Islam

That Day She Prays For

Islam - Sun, 08/20/2017 - 11:00
As she looks through a tinted window in her mind, she can see how she hopes that day will look. How
Categories: Islam

Discussing recent events in Finland in a Swedish podcast (in English)

Islam - Sun, 08/20/2017 - 10:04

I participated in a conversation about the recent events in Finland (the Turku stabbing), and some other related topics, in the Swedish podcast Amerikanska nyhetsanalyser/American News Analyses together with the podcaster Ronie Berggren, the American blogger Kenneth Sikorski, who lives in Finland, and the Swedish ex-Muslim Mohamed Eddie Omar. You can listen to it here:

http://usapol.blogspot.com/2017/08/ep-433-terror-in-finland.html

If you like what I do, feel free to support A Swede Speaks. For information about how to do that, take a look at the box to the right. Have a nice and blessed Sunday!

 

Categories: Islam

Crime & Religion

Islam - Sun, 08/20/2017 - 09:03

Walking down La Rambla with our 9 month of daughter in the fall of 2015 is an enduring memory in our family.  When I heard of a van smashing into pedestrians on La Rambla & killing 13 people, I could visualize the carnage an incident like this might have caused.

Familiar arguments followed when ISIS released a statement taking responsibility for the incident, about the threat of Jihadi terrorism and  toxicity of Islam as a religion & the mind bending power that Koran possesses in corrupting the naive .

I for one have long argued that religion is not the primary cause of terrorism. There is nothing inherently evil within a particular religion to make its adherents more prone to violence than others.

Two horrible but similar incidents happened last week & I see some vindication of my position in them. First,  Charlottesville Virginia saw a man in a Dodge ram his car into a group of Anti Facist/ Anti White Supremacist protesters killing one person. Second a group of terrorists smashed their van into vacation goers on La Rambla, Barcelona killing 13 people.

Hate, disaffection with status quo, fear of the other caused both incidents. They had little to do with Islam or Christianity or Koran or the bible.

Over the next few days I will examine this argument in detail.

 

Categories: Islam

Ausweisungslager für Wegbereiter des Terrorismus

Islam - Sun, 08/20/2017 - 07:53

Leserbrief an ‘Leserbriefe@augsburger-allgemeine.de’ zu “Terror schockiert Spanien” vom 19.8.2017

 Sehr geehrte Redaktionsmitglieder

Die terroristischen Morde in Barcelona veranlassen mich zu einer grundsätzlichen Stellungnahme samt einer Forderung an die Politik, die Wurzeln des Terrorismus wirksam zu bekämpfen:

Ausweisungslager für Wegbereiter des Terrorismus

Der Terrorismus hat unsere Gesellschaftsordnung verändert. Die private Angst lässt sich statistisch an den veränderten Reisezielen von Urlaubern ablesen und die politische Angst an vermehrter, stark bewaffneter Polizeipräsenz und durch Betonblöcke versperrten Zufahrtswegen zu Freiluftveranstaltungen, selbst in ländlichen Regionen, wie Kempten. Angst vermag uns jedoch nicht vor dem Terrorismus zu schützen. Wir müssen ihn bekämpfen. Dazu gehört zunächst die Kenntnis seiner ideologischen Beweggründe, einer Ideologie des Hasses auf unsere westliche Zivilisation und Lebensweise. Dieser Hass hat seine ideellen Wurzeln im Koran, welcher in vierzig verschiedenen Abschnitten (Versen) zum Mord an Christen aufruft. Eine auf dieser Lehre begründete Religion darf nicht als friedlich bezeichnet werden. Sie ist mit der UN-Deklaration der Menschenrechte unvereinbar. Wer diese Lehre verbreitet, muss als Gründer und Betreiber einer terroristischen Vereinigung behandelt werden und kann nicht unserer westlichen Gesellschaft angehören. Weil es sich bei Anhängern dieser Lehre überwiegend um Zuwanderer handelt und deren Ausweisung meistens scheitert, muss sich unsere Gesellschaft vor der terroristischen Gefahr dadurch schützen, dass solche Kriminelle in abgezäunte und bewachte Ausweisungslager verbracht werden. Unsere humane Gesinnung mag uns veranlassen, diesen ideologisch verblendeten Menschen großzügige Unterstützung bei der Suche nach einem Zufluchtsland ihrer Wahl außerhalb der westlichen Zivilisation zu gewähren.

 

Categories: Islam

Islam tapi belum beriman,,yu simak penjelasannya.

Islam - Sun, 08/20/2017 - 07:28

Apakah anda pernah mendengar atau membaca islam tapi belum beriman?
Banyak orang yang mengaku islam dan ktp islam tapi belum beriman.
Islam haruslah beriman menuruti perintah allah dan menjauhi larangan allah.
Syahadat janganlah hanya ucapan semata karena akan sia-sia ke islman kita.

Categories: Islam

Today Quran Hadith 20 August 2017

Islam - Sun, 08/20/2017 - 06:10

Categories: Islam

Muslims Need to Intellectualize themselves back to Islam

Islam - Sun, 08/20/2017 - 04:34

Muslims going back to their traditions and understanding the intellectual basis of their worldview is essential to understanding Islam for what it is, a complete system to regulate life that is coherent and addresses human problems. This is causing concern for the powers that be and their many assumptions, couple which I have already written about or shared on this blog. As a consequence, this need to intellectualize oneself back to Islam is key to preventing Islam from being reformed to being docile, placated and politically impotent (a goal of the powers that be). And the reformulation agenda is an attempt to do that. In a way it is seeing Islam through the European experience and assumptions (which have been exported globally) about what they call ‘religion’, God, morality and so forth that is driving this. This is anachronistic and a projection, both bad practice in interpreting just about anything. The current worldview of Secular Liberalism drives this on an intellectual basis.

If you are a Muslim, a great way to intellectualize yourself in your deen is to reengage it without eisegesis and interpolation. Due to colonialism restructuring education in the Muslim world and the dominance of Secular Liberalism many lay- and normal Muslims have looked at Islam through an invalid methodology (I used to be one). Mainly, to use a more overarching term, ‘modernism’, this is an invalid methodology in interpreting Islamic texts. These modernists follow interpretations of Secular Liberalism and its sub-sects (like Feminism, the older version of liberalism ‘libertarianism etc.’), and attempt to ‘read them into’ Islamic texts.

For example, in the 20th century there were Muslims who were ‘communist Muslims’ and argued the two worldviews were compatible because look ‘Communism is all about justice and economic equality so is Islam’. However, they neglected to look at how Islam defines justice and economic equality, but just took the term, left the meaning, and took the hollow husk and filled it with communist ideology. We see this with Capitalism being “read into” the Islamic texts in a similar fashion. This is not exegesis (letting the text speak for itself), but eisegesis (putting in favored meanings into the words used in a text, not defined by the text itself). This is not interpretation, but interpolation (I think the poison of recent and current society has drifted into some Muslims, that of the expert or academics words on their topic being equal to the lay-man google searching common person).

These two examples in their most basic foundations, from the epistemic root and how it sees humans and the world is radically different from Islam. Communism sees history as those who have wealth versus those who don’t. Or Patriarchy (from feminism) whereby social relations in a society are expressed by the domination of one gender by another. Critical race theory says it is domination of one race versus another race. And that’s how all of history is perceived, by each respective modes of view. Each one of these views does not encapsulate humanity, nor the Islamic perspective. In Islam we do not see it as the domination of one economic class, or gender, or race or group of people over another. Rather, it is the dominion of God over all mankind. And humans having roles within that, in Islam one does not even look at the world through the rubric of those other views.

But once you introduce that rubric into Islamic thinking it ceases to become Islamic and creates sectarianism we see throughout the world. Categorization based on group, race, gender and so forth. Islam is complete and the perfect way of life for humans and their nature. The Qur’an does not describe a ‘battle of the sexes’, but rather how man and woman can work best and their respective default roles (some things they can go beyond and some things apply to both), nor does it describe some class war throughout history, but rather how to be equitable in economics and responsibilities of different humans at different points in wealth. Islam is a religion of balance and hence rejects extremes. Each of the aforementioned view is an extreme. Giving pronounced attention to one thing over another. Rather in Islam all these things happen, oppression happens to different folk at different times or at the same time, but none are the overarching framework and unique. Freedom from that oppression also comes, it is the nature of life under God’s dominion. Unnecessary categorization and compartmentalization only damages the Muslim and Islam at large. Islam does not need these things, Islam transcends that.

Here are some great resources, from institutions to academics:

Yaqeen Institute for Islamic Research– Seeks to intellectualize Muslims by creating robust and Islamically grounded research on myriad of issues relevant to Muslims today.

The Muslim Debate Initiative– “MDI is here to support, encourage and promote debate that contrasts Islam against other intellectual, theological and political discourses for the purpose of the pursuit of truth, intellectual scrutiny with respect, and clarifying accurate understandings of other worldviews between people of different cultures, beliefs and political persuasions…MDI  is a neutral, non-sectarian and non-partisan organisation.” [Check out the link and their ‘about’ section for the rest of this quotation.

The Andalusian Project– Personal site of academic Asadullah Ali al-Andalusi. Asadullah Ali al-Andalusi is a research fellow for Yaqeen Institute and an international speaker for the Muslim Debate Initiative on the subject of Islamic thought and civilization.

The Muslim Skeptic– Daniel Haqiqatjou (pronounced: Ha-qee-qat-joo) was born in Houston, Texas. He attended Harvard University where he majored in Physics and minored in Philosophy. He completed a Masters degree in Philosophy at Tufts University. Haqiqatjou also studies traditional Islamic sciences part-time. He writes and lectures on contemporary issues surrounding Muslims and Modernity.

These are great starting points for almost any Muslim seeking to intellectualize themselves about Islam, a Muslim who questions the secular, materialistic ideologies of our day. Ulema are also amongst the institutions mentioned hear, especially Yaqeen, so connecting to them will come through exploring and learning. If you wish any recommendation of where to start and seek ulema, leave a comment. I can only tell you my local ones, and perhaps a few more well-known ones.

What is the intellectual fulfillment Muslims should be seeking? Well I will let the Muslim Skeptic, Mr. Haqiqatjou answer, “The feeling that one has knowing with full conviction that Islam is the highest Truth and the words of Allah and His Messenger, peace be upon him, are the inimitable expressions of that Truth, above all else. This is not “blind faith.” This is deep faith through understanding, reflection, and thought. So the question for you, dear reader, is: Have you tasted the sweetness of Intellectual Fulfillment? Have you joined the ranks of ulil albab, ulin nuha, ulil absar (i.e., those who possess understanding, intellect, insight)? May Allah grant us this and more!”

Categories: Islam

The Divine illumination of Allah

Islam - Sun, 08/20/2017 - 04:28

“Allah is the Light of the Heaven and Earth”

The light in this universe as we know it, is only a creation of Allah. When Allah says in Quran that He is The Light of heavens and earth, it just means that He is the Guiding Light, through Him (His Power) everything is created, perfected and maintained, and set right. Through Him is the Guidance.

Secondly we know from certain instances that Allah is Like A Bright Light or Illumination. But this just means that He manifests Himself in this form to this World and to humans. It doesn’t necessarily means that He is LIGHT. And even if He is Noor, the true meaning of Noor is not known to us, probably Noor is different from the Light as we know it.

At all times, we must remember the Ayats which tell that no vision can grasp Him (This means no one can know about His Nature) and that He is unlike anything. All above points are based on these Ayats. Futhermore, it is not our concern to know about Allah’s Nature (nor can we do it, ever) , infact it is wrong to guess upon this. Our only concern and job is to follow Him, His Book and His Commands.

There is nothing like unto Him, and He is the Hearing, the Seeing.(Quran 42:11)

The best definition of Allah has cited in the quran by only Allah is Surah Ikhlaas (Sincerity) also known as Sūrat al-Tawḥīd “Monotheism” is the 112th Sura of the Qur’an. It is a short declaration of tawhid, God’s absolute oneness, consisting of 4 ayat. Al-Ikhlas means “the purity” or “the refining”

  1. Say: He is Allah, the One and Only;
  2. Allah, the Eternal, Absolute;
  3. He begetteth not, nor is He begotten;
  4. And there is none like unto Him.

Allah says in Surah noor that Allah is (noor) the light of the heavens and the earth that means His presence is the reason to illuminate the Universe. Everything which gives light and illuminates other things has got its light from Him; this universe has no light of its own. That is, Allah alone in this universe is the real and prime “Cause of manifestation”, otherwise there is nothing but darkness here in this world.

The Messenger pbuh said, “When the inhabitants of Paradise enter Paradise, Allah will say to them, ‘Do you want Me to give you anything more?’ They will reply, ‘Have You not made our faces bright? Have You not brought us into Paradise and moved us from Hell?’ Allah will then remove the Veil and they will feel that they have not been awarded anything dearer to them than looking at their Lord.”[Hadith qudsi ..Sahih Muslim]

Hence we human can not conceive Allah in our mind nor in this world…  we can understand Him through His attributes like He is Al-Karim, Al-Halim, Al-Wahhab like that Al-Noor (An-Noor..The Ligh .. 24:35) that means noor is an attribute of Allah among His 99 names.

“The most beautiful names belong to Allah: so call on Him by them.” (Quran, 7:180)

Categories: Islam

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Islam - Sun, 08/20/2017 - 04:03
Siapa yang tidak akan jatuh cinta kepada jalan dakwah dan orang-orang yang menekuninya? Bahkan dari
Categories: Islam

Berdusta Atas Nama Nabi Ancamannya Adalah NERAKA

Islam - Sun, 08/20/2017 - 03:35

 

Hadits-hadits shahih, tentang ancaman yang sangat berat dan adzab yang sangat mengerikan kepada para pendusta dan pemalsu hadits atas Nabi Shalallahu ‘alaihi wasallam.

Hadits-hadist tersebut ialah :

……….. ”Man kadzaba a’laiya muta’ammidan palyatabawwa maq’adahu minannaar”.

Artinya :

Dari Abi Hurairah, ia berkata.
Telah bersabda Rasulullah Shalallahu ‘alaihi wasallam”Barang siapa yang berdusta atasku (yakni atas namaku) dengan sengaja, maka hendaklah ia mengambil tempat duduknya (yakni tempat tinggalnya) di neraka”.
Hadits shahih dikeluarkan oleh Imam Bukhari (1/36) dan Muslim (1/8) dan lainnya

Dari Abi Hurairah, ia berkata.
Telah bersabda Rasulullah Shalallahu ‘alaihi wasallam, ”Barangsiapa yang membuat-buat perkataan atas (nama) ku yang (sama sekali) tidak pernah aku ucapkan, maka hendaklah ia mengambil tempat duduknya di neraka”.
Hadits shahih dikeluarkan oleh Ibnu Majah (No. 34) dan Imam Ahmad bin Hambal (2/321)

Dari Salamah bin Akwa, ia berkata…
Aku telah mendengar Nabi SAW bersabda : ”Barangsiapa yang mengatakan atas (nama)ku apa-apa (perkataan) yang tidak pernah aku ucapkan, maka hendaklah ia mengambil tempat duduknya di neraka”.
Hadits shahih riwayat Imam Bukhari (1/35) dll, hadits ini diriwayatkan juga oleh Imam Ahmad (4/47) dengan lafadz yang sama dengan hadits No. 1,4,5,6 & 8.
Kemudian Imam Ahmad meriwayatkan lagi (4/50) dengan lafadz.

”Tidak seorangpun yang berkata atas (nama)ku dengan batil, atau (ia mengucapkan) apa saja (perkataan) yang tidak pernah aku ucapkan, melainkan tempat duduknya di neraka”.
Sanad ini shahih atas syarat Bukhari dan Muslim.

Dari Anas bin Malik, ia berkata. Sesungguhnya yang mencegahku menceritakan hadist yang banyak kepada kamu, (ialah) karena Rasulullah SAW telah bersabda : ”Barangasiapa yang sengaja berdusta atasku (yakni atas namaku), maka hendaklah ia mengambil tempat duduknya di neraka”.

Hadits shahih dikeluarkan oleh Bukhari (1/35) dan Muslim (1/7) dll.

Dari Amir bin Abdullah bin Zubair dari bapaknya (Abdullah bin Zubair), ia berkata. Aku bertanya kepada Zubair bin ‘Awwam : ”Mengapakah aku tidak pernah mendengar engkau menceritakan (hadits) dari Rasulullah SAW sebagaimana aku mendengar Ibnu Mas’ud dan si fulan dan si fulan..? Jawabnya : Adapun aku tidak pernah berpisah dari Rasulullah sejak aku (masuk) Islam, akan tetapi aku telah mendengar dari beliau satu kalimat, beliau bersabda : ”Barangsiapa yang berdusta atas (nama) ku dengan sengaja, maka hendaklah ia mengambil tempat duduknya di neraka”.
Hadits shahih, dikeluarkan Bukhari (1/35), Abu dawud (No. 3651) dan Ibnu Majah (No. 36 dan ini lafadznya)

Dari Abdullah bin Amr, ia berkata. Sesungguhnya Nabi shalallahu ‘alaihi wasallam telah bersabda : ”Sampaikanlah dariku meskipun satu ayat, dan ceritakanlah tentang Bani Israil dan tidak ada keberatan (yakni berdosa), dan barangsiapa yang berdusta atas (nama) ku dengan sengaja, maka hendaklah ia mengambil tempat duduknya (yakni tempat tinggalnya) di neraka”.
Hadits shahih, dikeluarkan oleh Bukhari (4/145) dan Tirmidzi (4/147 di Kitab Ilmu) dan Ahmad (2/159), 202 & 214) d

Categories: Islam

Internal Conversations 

Islam - Sun, 08/20/2017 - 03:02

Categories: Islam

Look at Your Own Deficiencies

Islam - Sun, 08/20/2017 - 03:00

Bakr bin Abdullah al Muzzani said, if you come across a person who knows other’s deficiencies and has forgotten his own, know that he is being plotted against.

Let us try our best to busy ourselves with our own faults and weaknesses whilst making excuses for others.

Categories: Islam

Exaltations/supplications of the morning and evening

Islam - Sun, 08/20/2017 - 00:44

Q: “When is the time for making the morning adhkaar (exaltations/ supplications) and when is the time for making the evening ones?”

Shaikh al-Albaani: “The morning adhkaar are said after Fajr and the evening adhkaar are said after `Asr.”

Q: “Okay, what is the proof for this O Shaikh? We heard in Afghanistan that you said the evening adhkaar are said after Maghrib?”

Shaikh: “No, it’s after `Asr.”

Q: “Okay, what is the proof for this?”

Shaikh: “Because evening linguistically starts after `Asr.”

[silsilat ul-hudaa wa nnoor 192/6 / alalbaany.com]

Categories: Islam

Karena Allah Maha Tahu

Islam - Sun, 08/20/2017 - 00:30

Dahulu, ketika masa-masa awal Nabi Muhammad S.A.W. mendapat wahyu dan mulai berdakwah secara terang-terangan, sangat buruklah perilaku kaum Quraisy terhadap beliau. Mereka berjalan di belakang beliau dan berpapasan dengan pandangan mata penuh kebencian, rasa dendam dan gemuruh kemarahan, sebagaimana dalam FirmanNya;

“Dan sesungguhnya orang-orang kafir itu benar-benar hampir menggelincirkan kamu dengan pandangan mereka, tatkala mereka mendengar Al-Qur’an dan mereka berkata, ‘Sesungguhnya ia (Muhammad) benar-benar orang yang gila’.” (Al-Qalam: 51)

Bila beliau S.A.W. sedang duduk-duduk dan di sekitarnya para sahabat beliau yang terdiri dari kalangan al-Mustadh’afun (kaum lemah), mereka mengejek seraya berkata,

“(Semacam) mereka itulah teman-teman duduk bercengkramanya, sebagaimana dalam firmanNya (artinya),

“Orang-orang semacam itukah di antara kita yang diberi anugerah oleh Allah kepada mereka?” (Al-An’am: 53)

Lalu Allah S.W.T. membantah ucapan mereka tersebut,

“Tidakkah Allah mengetahui tentang orang-orang yang bersyukur (kepadaNya)?” (Al-An’am: 53)

Kisah dikutip dari Sirah Nabawiyah Syaikh Shafiyyurrahman al-Mubarakfuri.

Saudara seimanku, setelah membaca kisah di atas, sudah bermuhasabahkah diri kita? Bagaimana kita bersikap sehari-harinya? Condong kemanakah diri kita selama ini? Apakah seperti kaum Quraisy yang sombong, suka menyindir, mengejek, menertawakan?

Yuk sama-sama istighfar (Astaghfirullahaladziim; mohon ampun kepada Allah yang benar-benar tulus dari dalam hati, untuk segala kesalahan kita selama ini). Kepada Allah yang Maha Baik, Maha Mengetahui, mari kita sama-sama mengikhlaskan hati untuk hidup dengan niat ibadah kepada-Nya, dan mulai sedikit demi sedikit menghilangkan penyakit hati.

Bismillahirrahmaanirrahiim.

Categories: Islam

Diulang berkali-kali tetapi mengapa tidak dipeduli. Itulah manusia. Perkataan Allah diambil mudah.

Islam - Sun, 08/20/2017 - 00:03

1. Buktinya amat jelas sekali, ayat-ayat dan perumpamaan-perumpamaan dan kemudian diperjelaskan berkali-kali tetapi tetap buta.

Surah 6. Al-Anaam, Verse 104:

قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ

Translation:
Sesungguhnya telah datang dari Tuhanmu bukti-bukti yang terang; maka barangsiapa melihat (kebenaran itu), maka (manfaatnya) bagi dirinya sendiri; dan barangsiapa buta (tidak melihat kebenaran itu), maka kemudharatannya kembali kepadanya. Dan aku (Muhammad) sekali-kali bukanlah pemelihara(mu).

Surah 6. Al-Anaam, Verse 105:

وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ

Translation:
Demikianlah Kami mengulang-ulangi ayat-ayat Kami supaya (orang-orang yang beriman mendapat petunjuk) dan supaya orang-orang musyrik mengatakan: “Kamu telah mempelajari ayat-ayat itu (dari Ahli Kitab)”, dan supaya Kami menjelaskan Al Quran itu kepada orang-orang yang mengetahui.

Surah 6. Al-Anaam, Verse 106:

اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ

Translation:
Ikutilah apa yang telah diwahyukan kepadamu dari Tuhanmu; tidak ada Tuhan selain Dia; dan berpalinglah dari orang-orang musyrik.

6:104. Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian.
6:105. We thus explain the revelations, to prove that you have received knowledge, and to clarify them for people who know.
6:106. Follow what is revealed to you from your Lord, there is no god except He, and disregard the idol worshipers.

2. Walaupun diulang berkali-kali tetapi mereka tetap lari. Siapakah mereka itu? Umat manusia termasuk umat Islam masakini.

Surah 17. Al-Isra, Verse 41:

وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا

Translation:
Dan sesungguhnya dalam Al Quran ini Kami telah ulang-ulangi (peringatan-peringatan), agar mereka selalu ingat. Dan ulangan peringatan itu tidak lain hanyalah menambah mereka lari (dari kebenaran).

17:41. We have cited in this Quran (all kinds of examples), that they may take heed. But it only augments their aversion.

3. Bermacam-macam perumpamaan, cerita dan kisah dan ada yang diulang berkali-kali tetapi manusia mengabaikannya dan mencari dan mempercayai kisah-kisah yang direka yang sama sekali tidak mempunyai sebarang asas.

Surah 17. Al-Isra, Verse 89:

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

Translation:
Dan sesungguhnya Kami telah mengulang-ulang kepada manusia dalam Al Quran ini tiap-tiap macam perumpamaan, tapi kebanyakan manusia tidak menyukai kecuali mengingkari(nya).

17:89. We have cited for the people in this Quran all kinds of examples, but most people insist upon disbelieving.

4. Lepastu suka membantah pula.

Surah 18. Al-Kahf, Verse 54:

وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ وَكَانَ الْإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلًا

Translation:
Dan sesungguhnya Kami telah mengulang-ulangi bagi manusia dalam Al Quran ini bermacam-macam perumpamaan. Dan manusia adalah makhluk yang paling banyak membantah.

18:54. We have cited in this Quran every kind of example, but the human being is the most argumentative creature.

5. Diterangkan berulang-ulang tapi tak faham-faham juga.

Surah 20. Taha, Verse 113:

وَكَذَٰلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا

Translation:
Dan demikianlah Kami menurunkan Al Quran dalam bahasa Arab, dan Kami telah menerangkan dengan berulang kali, di dalamnya sebahagian dari ancaman, agar mereka bertakwa atau (agar) Al Quran itu menimbulkan pengajaran bagi mereka.

20:113. We thus revealed it, an Arabic Quran, and we cited in it all kinds of prophecies, that they may be saved, or it may cause them to take heed.

Categories: Islam

Vaksin

Islam - Sat, 08/19/2017 - 23:59
Jangan terprovokasi dengan judulnya dulu kawan. Tulisan dibawah saya copas dari : https://m.facebook
Categories: Islam

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